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According to the reporter of Isra's information site: The ceremony to honor the World Philosophy Day with the title "A better tomorrow with more spirituality and rationality" with a video message from Grand Ayatollah Javadi Amoli was held at the International Expo Dubai exhibition hall, Islamic Republic of Iran Hall.

The full text of His Holiness' message is as follows:
I seek refuge in God from the devil
in the name of God
"Praise be to God, Lord of the worlds, and may God's prayers and peace be upon all the prophets, messengers, and imams of guidance, especially the seal of the prophets and the seal of the guardians, upon us thousands of salutations and praises, do not ascribe to them, and I, their enemies, may not be exonerated to God."
We honor the intellectuals and cultural elites before you; We acknowledge the organizers of this important scientific conference and meeting, and we acknowledge all the dignitaries who added to the scientific weight of this conference and meeting by submitting articles or presenting articles. We ask the Divine Essence to bestow upon all of us the goodness and welfare of the human world so that the world will reach its final goal based on justice and science.
The discussion is about philosophy on the occasion of World Philosophy Day. Philosophy is divided into theoretical and practical. As in the range of sense, we have a scientific force and a practical force; It means that we have eyes and ears that understand, see and hear, and we have hands and feet that move and strive. There is also a force inside us called the intellect of opinion, which is a person of thought and the intellect of action. who is motivated In our secret there is a force that understands and a force that decides; That thought force is responsible for scientific dogma and that motive force is responsible for practical determination.
Man is governed by righteous thoughts and righteous actions so that no one goes astray and does not block anyone's path; Neither World War I nor World War II and the like will occur, nor will occasional proxy wars emerge in the corners of the world. God, the creator of the world and the creator of mankind and the coordinator of mankind and the world, gave these two powers to man to think well with one power and to work well with the other power; That one is called wisdom of opinion and this one is called wisdom of action.
The second point is that the scientific parts, whether it is related to thought or motivation, so-called theoretical wisdom and practical wisdom, theoretical reason is in charge of both parts; That is, the force that is responsible for dogma and thought must examine both the "was and wasn't" of the world, what is and what is not, and the "should and shouldn't" of the world, what to do and what not to do; One is called theoretical wisdom, which was and is not related to knowledge, and the other is practical wisdom, which is related to what should and should not be done, both fields are handled by wisdom. That force which is responsible for perception and knowledge is responsible for theoretical and practical science; Practical wisdom is understood by theoretical reason just as theoretical wisdom is understood by theoretical reason. Practical reason is responsible for decision, intention, will, and determination, and thinking, research, and research are related to opinion.
The part that is related to thought is called theoretical philosophy and the part that is related to motivation is called practical philosophy. Both parts of philosophy are understood by intellect. Theoretical philosophy is divided into logics, natural sciences, mathematics and theology, practical philosophy goes back to refining the self, managing the home, managing the country, international relations, and the like. What is and what is not, i.e. the wisdom of opinion, is called theoretical philosophy, and what should and what should not be called practical philosophy, both of which are

understood by the intellect of opinion, although in the position of work, the practical part of its implementation is the responsibility of the practical intellect. Is.
The world becomes a high civilization when the intellect understands what is good and what is not, and understands what should and what should not be done, and when the intellect realizes what should and should not be done in order to walk its own path. Do not close others.
The Holy Qur'an said that God created mankind with the capital of wisdom and wisdom, He did not leave mankind without wisdom, one; He respected the intellectual and rational ways of reason, two; He pointed out the way of reason, three and considered himself responsible before human reason, four; He said that if I don't do this, a sane person will protest against me. God Almighty gave this freedom to the intellect of philosophical thinkers.

In the final part of the blessed Surah "Nisa" he said: "I have sent the divine leaders, I have sent the divine prophets, I have sent Abraham, Moses, Jesus, the beloved Messenger and other prophets (upon whom be a thousand blessings and praises): After the Prophet﴾[1] he said: I created mankind from an unfamiliar land to an unfamiliar land, and I invite you; What is familiar to them is apparently the same system of heaven and earth; Man does not know where he came from or where he is going. If I do not send heavenly leaders, if I do not send divine leaders as prophets and divine saints, man will protest against me in the resurrection or now. He says, God! You who created us knew about our distant past and know about our distant future, you know what is good and what is bad, you know what is justice and what is injustice, you know what is ugly and what is beautiful. Doni, why didn't you send a guide? Why didn't you send the unseen leaders for us? ﴿Messengers who give good tidings and warn, lest there be a proof for the people of Allah after the Messenger﴾.
It values ​​wisdom so much, it gives so much freedom to the wise to even say in front of God, why did you do this? Why didn't you do that? Of course, in the axis of the question in the circle of the question! They have the right to ask why you did not send a prophet? Didn't you send a guide?
Therefore, man is armed with reason, but this same reason, which was present and absent in the part of thought, should understand the world well, and should and should not understand the world well in the part of motivation, should not summarize the criterion of knowledge in sense and experience, should not say anything that is invalid. It is admissible and not falsifiable, it is the center of understanding, to say that some things are proved by experience and refuted by experience, and some things are abstracted and not experienced.
International Day of Philosophy means International Day of Thought and Motivation. If mankind wants to have a healthy mind, close spirituality, live comfortably and travel comfortably, do not go astray and do not block anyone's path, do not cause war, neither domestic nor foreign, this human being must honor the world day of philosophy, both theoretical philosophy and philosophy. practical; However, practical philosophy, which is the practical parts mentioned, is under the aristocracy of theoretical philosophy. Theoretical philosophy, especially its theology, has nothing to do with people, divine philosophy has nothing to do with society, it has nothing to do with mankind, you have nothing to do with civilization, divine philosophy is not directly related to these. Take good care of what is the message of theoretical philosophy, what is the mission of theoretical philosophy, and what is the domain of the theology of philosophy.
Practical philosophy deals with people's education, people's spirituality, reforming people's affairs, people's politics, people's sociology and people's history, which gives practical instructions and has a close relationship with people on a daily basis. Practical philosophy deals with all people for a moment, but theoretical philosophy has nothing to do with people, it has nothing to do with the affairs of people's lives, theoretical philosophy has come to educate the sciences, theoretical philosophy has come to take the leadership of the sciences, not scholars. . It is the middleman who deals with the scholars and after the scholars deals with the society. Divine philosophy deals with people, society and civilization through two intermediaries. The daily work of theoretical philosophy is to educate the sciences, it wants to educate knowledge, it wants to make culture polite. His divine philosophy is the divine philosophy that has nothing to do with people.
Divine philosophy says science! "O scholars"! Knowledge! O knowledge! In your life, it is known to be alive, if you examine the dead in a mortuary, you will become a dead science, and if you examine the dynamic, moving, moving and alive, you will become alive in science.
Th

[۲۱:۴۸:۴۹]زنجان:

e explanation of this matter is that the theology of philosophy, which thinks about the world, examines the existence of the world, what it is and what it is not. It was not his nature, it must have a reason. This enlightening statement is the statement of Amir Ali bin Abi Talib (may peace be upon him) who said: "All that exists in the same way is disabled". not acceptable; There is no history of non-existence in the eternal morning, nor the suffix of non-existence in the eternal evening; Such a thing will be eternal, it will be eternal; "All the people in the world are disabled". This is one of the enlightened statements of Amir al-Mu'minin (peace be upon him). It is one of the enlightened statements of Ali Ibn Musa (peace be upon him). Both Imam Reza said and Amir al-Mu'minin said that something whose existence is not the same as its essence requires a cause.
Another thing is that neither the sky nor the earth nor what is between the sky and the earth, their existence is not the same as their essence; They don't have antecedents, they don't have suffixes, they didn't exist in the past or the early, or they won't exist, so none of these are true to nature, and all of these have a origin, they have a creator, and the creator of these is the guardian and the guardian of these, and the connection of these with the guardian is the inherent connection and It is unbreakable, so you examine every being, this being is a triangle, that is, it has an active system that created it, an ultimate system that is its goal, and an internal system that is its inner being.

Unfortunately, today's mankind has mutilated these creatures in the sky and the sky, the earth and the ground, the sea and the sea, the desert and the desert; That is, if he is an astronomer, who created it and what did he create it for? if

He is on the ground, and if he is in the sea and the desert, this ﴿He who created him and “He who is the Last” [5] who is his goal took these two sides from the body of this being, and mutilated this real triangle. He cut off his connection with the Creator, he cut off his connection with the future, who created and for what he created, he took these two sides from this and mutilated this and turned it into a mortuary corpse and made this mortuary corpse the center of science. He decided that now they say what the earth is or what it was before or after how many millions or billions of years ago or what will happen, but they left out who did it and why.
When they mutilated this triangle, they brought this sky as a cold store, the earth as a cold store, mankind as a cold store, sea and sea as a cold store, and the dead in the universities. Religion is nothing but indifference to the beginning and end of the world.
The world day of philosophy is the message of the theology of philosophy is that the first mission of divine philosophy is to educate science, to say "O science", don't go to the cold room, see it alive in the open air, see everything you see, what is its agent, what is its goal. Who created it with such beauty and precision that he gave it everything it needed and created it for the purpose, this ﴿Hوَ الْاَوَّلُ﴾, which is one side of the triangle, and “HOW Al-Akhr”, which is the third side of this triangle, to the body Stick this second side and make it alive. When it is known, it becomes alive, science becomes alive.
Five clans of the verses of the Holy Qur'an, which are the words of all the prophets (peace be upon them and peace be upon them), is that the world is Muslim, the world is united, the world is subservient, the world is prostrate, the world is obedient: [6]. Knowledge becomes Muslim when it is taught uniformly and triangularly; If it is known that it was alive and Muslim, science will be alive and Muslim, the university will be alive and Muslim, then there is no more going astray, no going astray, and no blocking anyone's way.
This rationality of revelation was honored by the Holy Quran to such an extent that God said, "If I had not sent prophets, I would not have sent divine leaders. Humans objected to me and said, 'You knew that we do not rot after death. We are not like trees.'" that our death is our firewood, we are like that chicken that flies from the cage, we come out of the skin with death, not rot, why did you not send us a leader?
Therefore, philosophy and theology are closely related to science. The divine philosophy tries to educate science and says that dead knowledge educates dead science, living science is in the shadow of living research. Obviously, it is a depressing, withered, mutilated morgue, it is nothing but World War I and World War II or the proxy wars that you see now.
We honor the World Philosophy Day; Philosophy is in its theology, the theology of philosophy is deep and closely related to science. Living sciences nurture a living world, a living world enlivens the university atmosphere, a living university enlivens the world, and a living world is the world of justice and reason.
I once again honor all of you, I acknowledge the honorable people who tried and are trying to hold this great gathering, and all the honorable people who contributed by writing scientific articles or delivering important scientific lectures. The scientific weight of this conference has increased and will continue to increase, thank you. I pray to the Holy Spirit that there will be a day when the world will see nothing but justice and peace, and that day will be the appearance of the reserve of the world of blessed existence, but of the evening (sacrificing souls).
"Forgive God to us and lakm and peace be upon you and God's mercy and blessings"




[1]. Su

rah Nisa, verse 165.
[2]. Nahj al-Balagha, sermon 186.
[3]. Al-Tawheed (Sheikh Sadouq), p. 35.
[4]. Surah Hadid, verse 3.
5. Al-Kafi, vol. 1, p. 115.
6. Surah Faslat, verse 111